In Jordan, a 50km pilgrimage trail follows the path of a 4th-Century nun who journeyed through the Holy Land – centuries before Spain's famed Camino de Santiago.The hike begins early in the morning at Mount Nebo, a sacred mountain 610m above sea level in Jordan. On a clear day, panoramic views of the Dead Sea, Bethlehem and Jerusalem stretch across the horizon. According to the Bible, it is the last place Moses gazed upon before his death. Today, it's the first sight walkers see as they set out on their journey along the Camino de Egeria, a pilgrim route first taken by a 4th-Century nun.
The view is "magical", says Silvano Mezzenzana, who recently undertook the three-day hike. He recalls standing atop that peak on the Moab plateau, a dry Sun fanning out over the ridges and farmland beneath, noting that it is fascinating both in the morning when the Sun lights up the Palestinian bank and the city of Jericho, and in the afternoon when the sunset draws the silhouettes of the hills of Judah up to Jerusalem. Up there, "you do not realise that you are on a mountain", he adds.
Beginning on the eastern edge of the Great Rift Valley, the 50km route winds through farmland and rugged hills – a voyage that is far greener than its European equivalent, the 800km Camino de Santiago pilgrim trail undertaken by around 500,000 people each year. Following the January announcement from Jordan and Spain of a merger twinning the Camino de Egeria with the Camino de Santiago to boost their respective cultural heritage, locals hope that the newly-renovated Middle Eastern trail can become a similar phenomenon. The goal is to highlight the significance of the eponymous Egeria, the Spanish nun believed to have travelled by donkey from Jordan through Palestine, Egypt, Syria, Mesopotamia and Asia Minor to visit the holy places recounted in the Bible. She is thought to be the first woman to make the journey, which pre-dates the famed Camino de Santiago by five centuries.
The hike is typically split up into three days. The terrain is not particularly challenging, but the distance – of around 17km per day – makes the hike unsuitable for total novices. Last year, wide paths were fixed between the rocky valleys and hills along much of the route, ushering in what the Ministry of Tourism hopes will mark a new era for international interest in the country.
The effort is already seeing results. She recalls the flow of the water at the Moses Springs and the Jordan Valley, where she was surrounded by fields of bananas and corn, as moments that "made me feel alive".The first major landmark on day one features a small monastery built by Egyptian monks in Moses' memory, built in the latter half of the 4th Century, enlarged a century later and rebuilt in the 6th Century to a mosaic-filled basilica that still stands today. The trail then passes through the ancient city of Livias, before reaching its showpiece on day two: Al-Maghatas, or Bethany beyond the Jordan.
A Unesco World Heritage site, this is believed to be the location where Jesus was baptised by John the Baptist. Pilgrims can explore Byzantine and Roman remains of chapels, churches and monasteries, along with the cave of John the Baptist, and even "spend the second night there in one of the pilgrim houses of Bethany, just next to the Jordan River", explains Oscar Koshebye, a guide who helped formalise the current tourist trail. The route finishes here, or at the King Hussein Bridge at the Jordan-Israel border.
While the hike offers striking natural beauty, the real draw may prove to be the woman who likely inspired it. "Egeria's account is significant because it is one of the oldest written accounts of pilgrimage to the Holy Land that has survived – and the first incontrovertibly penned by a woman," says Anne McGowan, associate professor of liturgy at the Catholic Theological Union and co-author of Pilgrimage of Egeria. Egeria's work was little-known until the 1880s, McGowan adds, originally written in the form of letters to her "sisters". An incomplete manuscript dating to the 11th Century is currently the oldest known record of her route.
Egeria travelled during the 4th Century, when many Christians took long-distance pilgrimages – something that fell out of favour from the 7th Century until around the mid-19th (aside from a "blip" in the wake of the Crusades, in the 12th-13th Centuries), McGowan explains. At that point, "travel to the Holy Land became easier once again. Going on pilgrimage aligned well with the Romantic Era's renewed enthusiasm for the personal and the subjective on the one hand and an idealised past on the other; and Protestants as a group became more intrigued by pilgrimage possibilities connected to places associated with the life and death of Jesus in a way they hadn't been previously."
But now, with religious appetite dwindling Koshebye is hoping that a new generation can be drawn in. "We can consider it now, after centuries of abandonment, a route for tolerance between faiths, a way to improve intercultural exchange," he says.
While steeped in religious significance, ancient routes of this kind aren't just for those intent on retracing paths drawn by scripture, McGowan says. "Taking a very long walk still has the capacity to pull one into an inner journey. Younger people are still spiritual seekers, even if their search is typically less closely tied to traditional religious beliefs and practices.Their pilgrimages might be more oriented toward the experience of journeying itself, as it seems Egeria's was as well; she does not so much set out on a round trip to visit one particular place, for example, as to experience as many places as possible.
With time – and a few more signposts – those involved in the project hope that Jordan's historic trail can achieve the same cultural significance as its Spanish counterpart. Mezzenzano, for one, has no doubt. "I would not only recommend" the trail, he enthuses, "but I plan to repeat it".
Madina Mammadova\\EDnews
